Epistles to the Thessalonians

 
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Thessalonians

was written by the apostle Paul at Corinth, a few months after he had founded the church at Thessalonica, at the close of the year A.D. 62 or the beginning of 53. The Epistles to the Thessalonians, then (for the second followed the first after no long interval), are the earliest of St. Paul's writings--perhaps the earliest written records of Christianity. It is interesting, therefore, to compare the Thessalonian epistles with the later letters, and to note the points of These differences are mainly

  • In the general style of these earlier letters there is greater simplicity and less exuberance of language.

  • The antagonism to St. Paul is not the same. Here the opposition comes from Jews. A period of five years changes the aspect of the controversy. The opponents of St. Paul are then no longer Jews so much as Judaizing Christians .

  • Many of the distinctive doctrines of Christianity were yet not evolved and distinctly enunciated till the needs of the Church drew them out into prominence at a later date. It has often been observed, for instance, that there is in the Epistles to the Thessalonians no mention of the characteristic contrast of "faith and works;" that the word "justification" does not once occur; that the idea of dying with Christ and living with Christ, so frequent in St. Paul's later writings, is absent in these. In the Epistles to the Thessalonians, the gospel preached is that of the coming of Christ, rather than of the cross of Christ. The occasion of this epistle was as follows: St. Paul had twice attempted to re-visit Thessalonica, and both times had been disappointed. Thus prevented from seeing them in person, he had sent Timothy to inquire and report to him as to their condition. (1 Thessalonians 3:1-6) Timothy returned with more favorable tidings, reporting not only their progress in Christian faith and practice, but also their strong attachment to their old teacher. (1 Thessalonians 3:6-10) The First Epistle to the Thessalonians is the outpouring of the apostle's gratitude on receiving this welcome news. At the same time there report of Timothy was not unmixed with alloy. There were certain features in the condition of the Thessalonian church which called for St. Paul's interference and to which he addresses himself in his letter.

  • The very intensity of their Christian faith, dwelling too exclusively on the day of the Lord's coming, had been attended with evil consequences. On the other hand, a theoretical difficulty had been felt. Certain members of the church had died, and there was great anxiety lest they should be excluded from any share in the glories of the Lord's advent. ch. (1 Thessalonians 4:13-18)

  • The Thessalonians needed consolation and encouragement under persecution. ch. (1 Thessalonians 2:14; 3:2-4)

  • An unhealthy state of feeling with regard to spiritual gifts was manifesting itself. ch. (1 Thessalonians 6:19,20)

  • There was the danger of relapsing into their old heathen profligacy. ch. (1 Thessalonians 4:4-8) Yet notwithstanding all these drawbacks, the condition of the Thessalonian church was highly satisfactory, and the most cordial relations existed between St. Paul and his converts there. This honorable distinction it shares with the other great church of Macedonia, that of Philippi. The epistle is rather practical than doctrinal. The external evidence in favor of the genuineness of the First Epistle to the Thessalonians is chiefly negative, but this is important enough. There is no trace that it was ever disputed at any age or in any section of the Church, or even by any individual till the present century. Toward the close of the second century from Irenaeus downward. we find this epistle directly quoted and ascribed to Paul. The evidence derived from the character of the epistle itself is so strong that it may fairly be called irresistible.

Source: Smith's Bible Dictionary, 1884

Thessalonians

appears to have been written from Corinth not very long after the first, for Silvanus and Timotheus were still with St. Paul. (2 Thessalonians 1:1) In the former letter we saw chiefly the outpouring of strong personal affection, occasioned by the renewal of the apostle's intercourse with the Thessalonians, and the doctrinal and hortatory portions are there subordinate. In the Second Epistle, on the other hand, his leading motive seems to have been the desire of correcting errors in the church of Thessalonica. We notice two points especially which call for his rebuke:-- First, it seems that the anxious expectation of the Lord's advent. Instead of subsiding, had gained ground since the writing of the First Epistle. Second, the apostle had also a personal ground of complaint. His authority was not denied by any, but it was tampered with, and an unauthorized use was made of his name. It will be seen that the teaching of the Second Epistle is corrective of or rather supplemental to that of the first, and therefore presupposes it. This epistle, in the range of subject as well as in style and general character closely resembles the first; and the remarks made on that epistle apply for the most part equally well to this. The structure is somewhat similar the main body of the epistle being divided into two parts in the same way, and each part closing with a prayer. ch. (2 Corinthians 2:16,17; 3:16) The epistle ends with a special direction and benediction. ch. (2 Corinthians 3:17,18) The external evidence in favor of the Second Epistle is somewhat more definite than that which can be brought in favor of the first. The internal character of the epistle too, as in the former case, bears the strongest testimony to its Pauline origin. Its genuineness, in fact, was never questioned until the beginning of the present century.

Source: Smith's Bible Dictionary, 1884

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Expositions of Holy Scripture Second Corinthians, Galatians, and Philippians Chapters I to End. Colossians, Thessalonians, and First Timothy.

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This book was converted from its physical edition to the digital format by a community of volunteers. You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.

This book was converted from its physical edition to the digital format by a community of volunteers. You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.

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The Thessalonian epistles are probably best known for what they reveal about the last days. But there is much more to these letters than just end times prophecy. In this devotional commentary, John F. Walvoord, one of evangelicalism's most prominent leaders, and Mark Hitchcock, today's leading Bible prophecy expert, guide you through the prophecy and exhort believers on practical matters such as moral purity, disciplined living, church relationships, prayer and church discipline.Walvoord's stalwart writing has been greatly expanded upon by Hitchcock, with additional introductory and background material, charts, and in-depth explanations at key points. Now also updated with the Bible content in the English Standard Version (ESV), this volume in the renewed Walvoord Commentary Series stands ready to reach a whole new generation with the spiritual insights the apostle Paul had for the Thessalonians.

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  • ISBN13: 9780664227852
  • Condition: New
  • Notes: BRAND NEW FROM PUBLISHER! 100% Satisfaction Guarantee. Tracking provided on most orders. Buy with Confidence! Millions of books sold!

Wright's eye-opening comments on these letters are combined, passage by passage, with his new translation of the Bible text.

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The Letters to the Philippians, Colossians, and Thessalonians (Daily Study Bible (Westminster Hardcover))

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  • ISBN13: 9780664213107
  • Condition: New
  • Notes: BRAND NEW FROM PUBLISHER! 100% Satisfaction Guarantee. Tracking provided on most orders. Buy with Confidence! Millions of books sold!

Here, as in the other titles in the series, is the great Scottish Bible interpreter William Barclay's own translation of the day's study, this time from the letters to the Galatians and the Ephesians, together with his enlightening commentary.

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Waiting for the Second Coming explores the apostle Pauls letters to the Thessalonians to discover a penetrating look at a first-century church, a community that has more in common with us today than we may think. Ray C. Stedman is at his analytical best as he carefully shows how Pauls letters of encouragement have relevance for you today.

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ohn Chrysostom (c. 347–407, Greek: Ἰωάννης ὁ Χρυσόστομος), Archbishop of Constantinople, was an important Early Church Father. He is known for his eloquence in preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, the Divine Liturgy of St. John Chrysostom, and his ascetic sensibilities. After his death (or, according to some sources, during his life) he was given the Greek surname chrysostomos, meaning "golden mouthed", rendered in English as Chrysostom.[1][2]
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John is known in Christianity chiefly as a preacher, theologian and liturgist, particularly in the Eastern Orthodox Church. Among his sermons, eight directed against Judaizing Christians remain controversial for their impact on the development of Christian antisemitism.[4][5][6]. He was also active in destruction of pagan symbols and places of worship, including the temple of Artemis at Ephesus.

ohn Chrysostom (c. 347–407, Greek: Ἰωάννης ὁ Χρυσόστομος), Archbishop of Constantinople, was an important Early Church Father. He is known for his eloquence in preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, the Divine Liturgy of St. John Chrysostom, and his ascetic sensibilities. After his death (or, according to some sources, during his life) he was given the Greek surname chrysostomos, meaning "golden mouthed", rendered in English as Chrysostom.[1][2]
The Orthodox and Eastern Catholic Churches honor him as a saint and count him among the Three Holy Hierarchs, together with Saints Basil the Great and Gregory Nazianzus. He is recognized by the Eastern Orthodox Church and Roman Catholic Church as a saint and Doctor of the Church. Churches of the Western tradition, including the Roman Catholic Church, some Anglican provinces, and parts of the Lutheran Church, commemorate him on 13 September. Some Lutheran and many Anglican provinces commemorate him on the traditional Eastern feast day of 27 January. The Coptic Orthodox Church of Alexandria recognizes John Chrysostom as a saint (feast days: 16 Thout and 17 Hathor).[3]
John is known in Christianity chiefly as a preacher, theologian and liturgist, particularly in the Eastern Orthodox Church. Among his sermons, eight directed against Judaizing Christians remain controversial for their impact on the development of Christian antisemitism.[4][5][6]. He was also active in destruction of pagan symbols and places of worship, including the temple of Artemis at Ephesus.

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A verse by verse study of I & II Thessalonians. The Rapture is a Christian belief that forms a major part of the current expectations of evangelical churches.In its most popular current form, the doctrine involves Jesus Christ returning from Heaven, while the saved, both dead and alive, will rise up in the air and join Jesus in the sky..Paul the Apostle spoke much about end time events to the Thessalonians. He told about Christ coming for the church and coming with the church at the end of the tribulation.

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* Will Christ come for His church before the tribulation or after?
* What was it about the Thessalonian church that caused the Lord to choose to give this information to them?
* What is the lifestyle of the church in Thessalonica that we should see in our own lives?

A verse by verse study of I & II Thessalonians. The Rapture is a Christian belief that forms a major part of the current expectations of evangelical churches.In its most popular current form, the doctrine involves Jesus Christ returning from Heaven, while the saved, both dead and alive, will rise up in the air and join Jesus in the sky..Paul the Apostle spoke much about end time events to the Thessalonians. He told about Christ coming for the church and coming with the church at the end of the tribulation.

In ARE YOU READY FOR THE RAPTURE join us as we consider these questions and more:
* Will Christ come for His church before the tribulation or after?
* What was it about the Thessalonian church that caused the Lord to choose to give this information to them?
* What is the lifestyle of the church in Thessalonica that we should see in our own lives?

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This book was converted from its physical edition to the digital format by a community of volunteers. You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.

This book was converted from its physical edition to the digital format by a community of volunteers. You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.

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